“Their love is cemented in a covenant Jonathan makes with David- a commitment to one another in the form of a union.
This text does not require a reader to have a finely tuned gaydar to be able to see it as an example of same-sex commitment.
The emotional attachment between the two men is undeniable,
and the fact that their relationship was publicly condoned by the men in the army is significant”. (Queer Theologies, Chris Greenough, 2020)

As far as I and many other Christians are concerned, homophobia, transphobia and conversion therapy are sins.

And echoes the cries of indigenous people these days:

Do you, white folks, not care that we are perishing?

Are we, like Jesus, asleep in the boat, 

completely oblivious to the hardships that First Nations are enduring, 

since we are comfortable, curled up asleep on our cushion?

Not to say that the traditional nuclear family isn’t good, 

but there shouldn’t be a hierarchy, 

but an equality amongst different forms of family. 

All kinds of family have their good, their bad and their ugly.

Perhaps we can imagine ourselves today like the exiled people of Judah and Jerusalem, 

as the pandemic dry bones.

We are dried up, sick and tired of these restrictions, 

these fears of this tiny virus spreading, locked down and fed up. 

Our bones are tired, and parched.

The Church’s traditional focus on the subordination of women, 

as well as its insistence on male power and privilege, 

and its perversion of Christian ideals of love, 

Means that the Church is behind in addressing issues of abuse against women.

So beloved, since God loved us so much, 

we also ought to love one another,

In word and deed.

In the Creeds, we don’t say, that we believe in the resurrection of the soul,

We say, we believe in the resurrection of the body.

That is, Christians shouldn’t be saying that the soul separates from the body and all we have left is this immortal soul, 

and the body is completely cast off like a useless banana peel.

It’s almost impossible not to come to a Good Friday service 

and feel sorry for your imperfections, 

and assume that the sermon will have as its title: 

“Jesus died for your sins.” 

And no doubt there will be a majority of preachers today preaching a sermon on precisely that theme.

In our year of living with COVID-19, 

many of us have felt like we’re under siege as well.

We’ve been fearful these past 12 months.